February 16, 2022

ABIDE Devotionals

Good Morning

Love and Honor

https://abide.co/prayer/fsc0zl

In Romans 12:10 NLT says, “10 Love each other with genuine affection, and take delight in honoring each other.”

Paul’s charge goes against the value of rugged individualism – the attitude of “doing it all by myself.” Believers are to show brotherly love to fellow believers, and respect all the gifted people in the church, not just those whose gifts are visible. That’s the only way that the body of our Lord Jesus Christ can function effectively and make a positive impact on the unbelieving world. The Greek word for genuine affection pictures the type of loyalty and affection that family members have for one another. This kind of love allows for weaknesses and imperfections, communicates, deals with problems, affirms others, and has a strong commitment and loyalty to others. Such a bond will hold any church together no matter what problems come from without or within.

God’s command for us to delight in honoring each other involves love. To honor means to give a person high value and respect. As Christians, we honor people because they have been created in God’s image, because they are our brothers and sisters in Jesus Christ, and because they have a unique contribution to make to our Lord Jesus Christ’s church (see also Ephesians 5:21; Philippians 2:3).

You may stop, wait, and read the ABIDE – Good Night, until before you go to bed to have a restful and peaceful sleep.

Abide – Good Night

Let Me See Again – Jesus Christ Heals Blind Bartimaeus

https://abide.co/prayer/xenvjv

In Mark 10:46-52 NLT says, “46 Then they reached Jericho, and as Jesus and His disciples left town, a large crowd followed Him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”
48 “Be quiet!” many of the people yelled at him. But he only shouted louder, “Son of David, have mercy on me!” 49 When Jesus heard him, He stopped and said, “Tell him to come here.” So, they called the blind man. “Cheer up,” they said. “Come on, He’s calling you!” 50 Bartimaeus threw aside his coat, jumped up, and came to Jesus. 51 “What do you want me to do for you?” Jesus asked. “My rabbi,” the blind man said, “I want to see!” 52 And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.”

Our Lord Jesus Christ and the disciples arrived in the city of Jericho. The Old Testament city of Jericho had been destroyed by the Israelites (Joshua 6:20). But during Herod the Great’s rule over Palestine, he had rebuilt the city (about a mile south of the original city) as a site for his winter palace. Jericho was a popular and wealthy resort city, not far from the Jordan River, about eighteen miles northeast of Jerusalem. Our Lord Jesus Christ was on His way to Jerusalem (Mark 10:32), and after crossing over from Perea, He would naturally enter Jericho. Our Lord Jesus Christ passed through the city, accompanied by His disciples and a great crowd (probably made up of Jews also on their way to Jerusalem for the Passover). They came upon a blind beggar sitting by the roadside. Beggars often waited along the roads near cities, because that was where they were able to contact most people.

The blind man could not see, but he heard that Jesus of Nazareth was at the head of the approaching crowd. Bartimaeus called Jesus Son of David because he, along with all Jews, knew that the Messiah would be a descendant of King David (see Isaiah 9:6-7; 11:1; Jeremiah 23:5-6). This blind beggar could see that our Lord Jesus Christ was the long-awaited Messiah, while so many who witnessed our Lord Jesus Christ’s miracles were blind to His identity, refusing to open their eyes to the truth. Seeing with one’s eyes doesn’t guarantee seeing with the heart.

The crowd tried to get the man to be quiet. It was most natural for the people, even our Lord Jesus Christ’s disciples, to attempt to shield Jesus from being harassed by beggars. But this only caused Bartimaeus to shout louder in an attempt to gain our Lord Jesus Christ’s attention. And it worked.

Although our Lord Jesus Christ was concerned about the coming events in Jerusalem, He demonstrated what He had just told the disciples about service (Mark 10:45) by stopping to care for the blind man. Blindness was considered a curse from God for sin (John 9:2), but our Lord Jesus Christ refuted this idea when He told the people to call the man to Him. Bartimaeus threw aside his coat, jumped up, and came to our Lord Jesus Christ.

Obviously, our Lord Jesus Christ already knew what Bartimaeus wanted. Our Lord Jesus Christ’s question was not to gain information, but to allow Bartimaeus to specify his need and, in the process, to declare his faith that our Lord Jesus Christ could meet that need. “I want to see” is literally “I want to recover my sight.” The blind man had at one time been able to see. The result of Bartimaeus’s request was that he could see. His faith (evidenced in his persistence) had made him well. Bartimaeus then followed our Lord Jesus Christ.

This concludes our Daily Devotional Good Morning & Good Night today as of 02/16/2022.

Our home church is https://bridge.church.

Being Born-Again Christian Believer

Please continue to scroll down if you have not experience of being Born-Again in Spirit as our Lord Jesus Christ said in these passages of John 3:3-8 NLT, and I quoted below;

3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” 4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?” 5 Jesus replied, “I assure you; no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”

Let’s meditate and look for the life application of these passages.

What did Nicodemus know about the Kingdom? From the Bible he knew it would be ruled by God, it would be restored on earth, and it would incorporate God’s people. Our Lord Jesus Christ revealed to this devout Pharisee that the Kingdom would come to the whole world (John 3:16, see The Gospel – The Good News), not just the Jews, and that Nicodemus wouldn’t be a part of it unless he was personally born again (John 3:5). This was a revolutionary concept: The Kingdom is personal, not national or ethnic, and its entrance requirements are repentance and spiritual rebirth. Our Lord Jesus Christ later taught that God’s Kingdom has already begun in the hearts of believers (Luke 17:21). It will be fully realized when our Lord Jesus Christ returns again to judge the world and abolish evil forever (Revelation 21–22).

The Words > “Of water and the Spirit” could refer to (1) the contrast between physical birth (water) and spiritual birth (Spirit), or (2) being regenerated by the Holy Spirit and signifying that rebirth by Christian baptism. The water may also represent the cleansing action of God’s Holy Spirit (Titus 3:5). Nicodemus undoubtedly would have been familiar with God’s promise in Ezekiel 36:25, 26. Our Lord Jesus Christ was explaining the importance of a spiritual rebirth, saying that people don’t enter the Kingdom by living a better life, but by being spiritually reborn.

Who is the Holy Spirit? God is three persons in one – the Father, the Son, and the Holy Spirit. God became a man in Jesus Christ so that Jesus Christ could die for our sins. Our Lord Jesus Christ rose from the dead to offer salvation to all people through spiritual renewal and rebirth. When our Lord Jesus Christ ascended into heaven, His physical presence left the earth, but He promised to send the Holy Spirit so that His spiritual presence would still be among humankind (see Luke 24:49). The Holy Spirit first became available to all believers at Pentecost (Acts 2). Whereas in Old Testament days the Holy Spirit empowered specific individuals for specific purposes, now all believers have the power of the Holy Spirit available to them. For more on the Holy Spirit, read John 14:16-28; Romans 8:9; 1 Corinthians 12:13; and 2 Corinthians 1:22.

Our Lord Jesus Christ explained that we cannot control the work of the Holy Spirit. He works in ways we cannot predict or understand. Just as you did not control your physical birth, so you cannot control your spiritual birth. It is a gift from God through the Holy Spirit (Romans 8:16; 1 Corinthians 2:10-12; 1 Thessalonians 1:5, 6).

Let me encourage you to visit this page link An Invitation to Meet Our Lord Jesus Christ | HOME FELLOWSHIP CHURCHES in how you can experience of being Born-Again Christian Believer. Amen!

The Gospel – The Good News

In John 3:16-17 NLT says, “16 “For God loved the world so much that He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life. 17 God sent His Son into the world not to judge the world, but to save the world through Him.”

The message of The Good News – The Gospel comes to a focus in these verses. God’s love is not static or self-centered; it reaches out and draws others in. Here God sets the pattern of true love, the basis for all love relationships – when we love someone dearly, we are willing to give freely to the point of self-sacrifice. God paid dearly with the life of His Son, the highest price He could pay. Our Lord Jesus Christ accepted our punishment, paid the price for our sins, and then offered us the new life that He had bought for us. When we share the Good News with others, our love must be like our Lord Jesus Christ’s – willingly giving up our own comfort and security so that others might join us in receiving God’s unconditional love.

In John 14:6-7 NLT says, “6 Jesus told him, “I am the Way, the Truth, and the Life. No one can come to the Father except through Me. 7 If you had really known Me, you would know who my Father is. From now on, you do know Him and have seen Him!”

This is one of the most basic and important passages in Scripture. How can we know the way to God? Only through our Lord Jesus Christ. Our Lord Jesus Christ is the Way because He is both God and man. By uniting our lives with His, we are united with God. Trust our Lord Jesus Christ, and in the power of the Holy Spirit to take you to our Father God, and all the benefits of being God’s child will be yours.

Home Fellowship Churches Services

We are glad to invite you all to join us in person at our church, and/or in our Zoom Services; Evangelism, Leadership & Discipleship at 5 pm every Sunday except some holidays and important events of the month, Bible Studies on Tuesday at 7 pm, and Praise & Worship/Karaoke on Friday at 7 pm Central Time (CT). Karaoke location TBA or call/text/email us. Our home church is at https://bridge.church.

To Join our Zoom Meetings, just click the link below:
https://us02web.zoom.us/j/7354863381?pwd=aFJXV0g4S0NZcUNVeGtZZ0NsTHVZUT09

Meeting ID: 735 486 3381
Passcode: 718522

If you have any questions and/or concerns, please don’t hesitate to send them to:

Email: trinityblessings@homefellowshipchurches.org

Podcast Messages & Bible Studies Topic: Fruit of the Holy Spirit, God’s Promises for All Our Every Needs, Books of Leviticus, the Gospel Books (Matthew, Mark, Luke & John), Revelation and Romans, Pastor/Chaplain Elias’ books – “From the Words and Thoughts to the Swords and Battlegrounds”, and “From the Battlegrounds and Wars to the Overcoming and Victories” portions (to be published soon).

Love God, Love People, and Make Disciples,

Pastor/Chaplain Elias Aguilar Busuego Jr PhD DTM

Small Group Leader – https://bridge.church > ENCOURAGE > ENLIGHTEN > EMPOWER

Founding Pastor – Home Fellowship Churches – https://homefellowshipchurches.org

Chaplain – American Legion (AL) District 10 – Texas, AL Post 302 Hutto, TX, formerly at AL Post 447 Round Rock, TX

Notice to Cell Phone Users: Click > To Open the Site Menu – (God’s Promises for All Our Every Needs, Purpose and Mission Statement, Ministries, and Etc.) Using the Three-Lined “Hamburger Icon” at the Top Right of the Screen.


Published by Elias A Busuego Jr PhD DTM

Elias A. Busuego, Jr., PhD, DTM is self-described as “proud of the only two women in my life – my wife and my daughter (with her husband and one grandson & one granddaughter). I am also proud of my three sons: John and his family (two sons & 1 daughter); Christopher and his family (with his wife and one grandson & one daughter); and Elias Jr. IV and his family (with his wife and one son & one daughter), who are all serving in the U.S. military.” The author states that he read the Bible back-to-back, and learned the history behind it, but did not understand its deeper spiritual perspective until he experienced of being Born-Again, born in spirit. Since he was Born-Again on March 17, 1972, he started understanding the Passage and/or Scripture on John 3:3-7 NLT. These are most of his favorite verses. In John 3:3-7 NLT says, “3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” 4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again? "Jesus replied, “I assure you; no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You must be born again.’ In John 3:5 – This statement has perplexed and divided commentators for many centuries. Some traditions have taught that the water denotes physical birth (referring to the “water” of amniotic fluid or even semen) and Spirit to spiritual birth – in which case our Lord Jesus Christ would be saying that a person has to have two births: one physical and the second, spiritual. This view builds upon the preceding context when Nicodemus referred to physical birth. It also points to the parallel our Lord Jesus Christ makes in verse 6. According to this position, our Lord Jesus Christ would have been granting the Pharisee’s point in order to highlight the nature of the second birth as spiritual. Two strengths of this interpretation are that it avoids making the physical act of water baptism a necessity and that it avoids bringing almost a “third birth” idea into the discussion. If water doesn’t refer to natural birth, say its defenders, then our Lord Jesus Christ seems to be saying that a person must be born of their parents, born of water, and born of the Spirit. Other traditions have taught that the water refers to baptism and the Spirit to spiritual regeneration – thus, our Lord Jesus Christ would have been saying that a person must both be baptized and receive the Spirit in order to enter the Kingdom of God. This view is at times influenced by the belief that the sacrament of baptism is itself a requirement for salvation. A parallel view makes water refer to baptism but places the emphasis on teaching two steps of baptism; one by water, the other by the Spirit. For support, these views point to the larger context in John where John the Baptist and water baptism are mentioned just preceding the events in Cana and following this encounter with Nicodemus. They also rely on the tendency of previous generations of Christians to equate the mention of water with baptism. But in the first seven chapters of John, water appears in some way (naturally or symbolically) in each chapter. To associate water and baptism too closely makes baptism a higher priority than the Scriptures give it. Here, for instance, if our Lord Jesus Christ was speaking of two completely separate acts, two baptisms, it is odd that the rest of the discussion between our Lord Jesus Christ and Nicodemus never again refers to the subject but revolves entirely around the work of God’s Spirit. Still other traditions have taught that our Lord Jesus’ reference to water is not physical in either the sense of birth or baptism. The term water is simply another description of the Spirit – or the Spirit’s activity of cleansing and giving life (see John 7:37-39). In John 3:6 – Humans can produce only more human beings; this answers Nicodemus’s question in verse 4. Only God the Holy Spirit gives new life from heaven. At the same time God puts His Spirit into us, we are given a new regenerated human spirit. It is God’s Spirit, not our effort, that makes us children of God (John 1:12). Our Lord Jesus’ description corrects human hopes that we might somehow inherit goodness from parents or earn it by good behavior, church background, or correct associations. At some point we must be able to answer the question: Have I been born of the Spirit? In John 3:7 – Our Lord Jesus’ statement to Nicodemus that evening has been heralded to all the world ever since. Both Jew and Gentile have heard the divine mandate: You must be born again. Without the new birth, one cannot see or enter into the Kingdom of God. In those words, millions have heard our Lord Jesus Christ speaking directly to their hearts and our hearts. Behind our Lord Jesus’ challenge is His invitation to each of us –” You must be born again; allow me to do that for you.” Since he was born again on March 17, 1972, he started also understanding his other favorite Passage on Romans 12:2 NLT. “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.” When Elias offered his entire self to God, a change happened in his relation to the world. As one of Born-Again Christians, he believes we are called to a different lifestyle than what the world offers with its behavior and customs, which are usually selfish and often corrupting (Galatians 1:4; 1 Peter 1:14). He commented that Born-Again Christians are to live as citizens of a future world. There will be pressure to conform, to continue living according to the script written by the world, but Born-Again Christian believers are forbidden to give in to that pressure. But refusing to conform to this world’s values must go even deeper than the level of behavior and customs – it must go to the transforming of the way we think. In Elias testimonies as a Born-Again Christian believer, he emphasized that born-again is an experience and he experienced a complete transformation from the inside out. And the change must begin in the mind, where all thoughts and actions begin. Much of the work is done by God’s Spirit in us, and the tool most frequently used is God’s Word. As we memorize and meditate upon God’s Word, our way of thinking changes. Our minds become first informed, and then conformed to the pattern of God, the pattern for which we were originally designed. When we as Born-Again Christian believers have had our minds transformed and are becoming more like our Lord Jesus Christ, we will know what God wants and we will want to do it for it is good, pleasing to God, and perfect for us. It is from those gleanings that he was able to write this book.