The Words of God – The Bible

1 JOHN 1:9-10 (NLT) – First (1st) Confession is about true forgiveness and cleansing from God.

9 But if we confess our sins to Him, He is faithful and just to forgive us our sins and to cleanse us from all wickedness. 10 If we claim we have not sinned, we are calling God a liar and showing that His word has no place in our hearts.

Being God’s people does not mean denying sin (1 John 1:8), but confessing it. Because all people are sinners, our Lord Jesus Christ had to die. Because sin is not completely eradicated from the lives of those who believe in Jesus Christ, God graciously gave His followers provision for the problem of sin. John on the book of John in the Bible explained it here in a nutshell: If we confess . . . He is faithful and just to forgive.

To confess our sins means to agree with God that an act or thought was wrong, to acknowledge this to God, to seek forgiveness, and to make a commitment to not let it happen again. Confession of sins is necessary for maintaining continual fellowship with God, which in turn will enable people to have good fellowship with members of the fellowship church community.

Confession is supposed to free people to enjoy fellowship with Lord Jesus Christ. But some Christians do not understand how it works. They feel so guilty that they confess the same sins over and over; then they wonder if they might have forgotten something. Other Christians believe that God forgives them when they confess, but if they died with unconfessed sins, they would be forever lost. These Christians do not understand that God wants to forgive people. He allowed His beloved Son (God Himself became flesh – John 1:1-12) to die just so He could offer them pardon. When people come to our Lord Jesus Christ, He forgives all the sins they have committed or will ever commit. They don’t need to confess the sins of the past all over again, and they don’t need to fear that God will reject them if they don’t keep their slate (with anew, and clear conscience) perfectly clean. Of course, Born-Again Christian believers should continue to confess their sins, but not because failure to do so will make them lose their salvation. We as Born-Again believers’ relationship with Lord Jesus Christ is secure. Instead, we should confess so that we can enjoy maximum fellowship and joy with Him.

On 1 John 1:9 says, that God is faithful means He is dependable and keeps His promises. God promises forgiveness, even in the Old Testament (Jeremiah 31:34; Micah 7:19-20). God wants to forgive His people; He wants to maintain close fellowship with them. But this can only happen when the way to Him is cleared of sin’s debris – and that can only happen through confession.

That God is just means that He could not overlook people’s sin. He could not decide to let people get away with sin or to make the penalty less severe. “The wages of sin is death” (Romans 6:23). Sacrifices had been offered for sin, and blood had been spilt from the beginning. This could not change because God does not change. Justice would have to be done in order to decisively deal with sin. But instead of making people pay for their sins, God took the punishment upon Himself through His Son. In this way, justice was done, and the way was paved for God to forgive us and to cleanse us from every wrong. Those who confess their sins to God can trust in His forgiveness because they can trust in His character, however, those who disobeyed God, they will suffer the consequences.

James 5:16 NLT – Second (2nd) Confession is about healings and prayers.

On James 5:16 NLT says, “Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.”

It is not God’s plan that His people be alone. Members of Lord Jesus Christ’s body should be able to count on others for support and prayer, especially when they are sick or suffering. The elders should be on call to respond to the illness of any member, and the church should stay alert to pray for the healing of any who are sick. But we are often not only guilty of hesitating to lean on each other in our sicknesses and weaknesses. We are even more liable not to confess our sins to each other.

The recent emphasis on small groups within churches has risen largely from a need to recapture some of these basic features of life in the body of our Lord Jesus Christ that have been neglected. When Christians are really working to “share each other’s troubles and problems,” the world does take note, and we come closer to fulfilling “the law of Christ” (see Galatians 6:2). Loving your neighbor as yourself does include, above all else, praying for him or her.

The earnest prayer of a righteous person has great power and wonderful results because the person who is praying is righteous. The person is not sinless, but he or she has confessed known sins to God and is completely committed to Him and trying to do His will. Again, we can say that the righteous people get what they want in prayer because they want what God wants.

The Christian’s most powerful resource is communication with God through prayer. It is the instrument of healing and forgiveness and is a mighty weapon for spiritual warfare. The results are often greater than we thought were possible. Some people see prayer as a last resort, to be tried when all else fails. Our priorities are the reverse of God’s. Prayer should come first. God is pleased to use our prayers to accomplish His purposes and He delights in answering our needs, but He is never bound by our prayers. God’s power is infinitely greater than ours, so it only makes sense to rely on it—especially because God encourages us to do so.

Father God, we come to you, in our Lord Jesus name, and in the power and presence of the Holy Spirit, may we ask You to help us to acknowledge our sins, confess and repent of them. We thank for your agape love and forgiveness, in Your mighty name Lord Jesus. Amen!

Published by Elias A Busuego Jr PhD DTM

Elias A. Busuego, Jr., PhD, DTM is self-described as “proud of the only two women in my life – my wife and my daughter (with her husband and one grandson & one granddaughter). I am also proud of my three sons: John and his family (two sons & 1 daughter); Christopher and his family (with his wife and one grandson & one daughter); and Elias Jr. IV and his family (with his wife and one son & one daughter), who are all serving in the U.S. military.” The author states that he read the Bible back-to-back, and learned the history behind it, but did not understand its deeper spiritual perspective until he experienced of being Born-Again, born in spirit. Since he was Born-Again on March 17, 1972, he started understanding the Passage and/or Scripture on John 3:3-7 NLT. These are most of his favorite verses. In John 3:3-7 NLT says, “3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” 4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again? "Jesus replied, “I assure you; no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You must be born again.’ In John 3:5 – This statement has perplexed and divided commentators for many centuries. Some traditions have taught that the water denotes physical birth (referring to the “water” of amniotic fluid or even semen) and Spirit to spiritual birth – in which case our Lord Jesus Christ would be saying that a person has to have two births: one physical and the second, spiritual. This view builds upon the preceding context when Nicodemus referred to physical birth. It also points to the parallel our Lord Jesus Christ makes in verse 6. According to this position, our Lord Jesus Christ would have been granting the Pharisee’s point in order to highlight the nature of the second birth as spiritual. Two strengths of this interpretation are that it avoids making the physical act of water baptism a necessity and that it avoids bringing almost a “third birth” idea into the discussion. If water doesn’t refer to natural birth, say its defenders, then our Lord Jesus Christ seems to be saying that a person must be born of their parents, born of water, and born of the Spirit. Other traditions have taught that the water refers to baptism and the Spirit to spiritual regeneration – thus, our Lord Jesus Christ would have been saying that a person must both be baptized and receive the Spirit in order to enter the Kingdom of God. This view is at times influenced by the belief that the sacrament of baptism is itself a requirement for salvation. A parallel view makes water refer to baptism but places the emphasis on teaching two steps of baptism; one by water, the other by the Spirit. For support, these views point to the larger context in John where John the Baptist and water baptism are mentioned just preceding the events in Cana and following this encounter with Nicodemus. They also rely on the tendency of previous generations of Christians to equate the mention of water with baptism. But in the first seven chapters of John, water appears in some way (naturally or symbolically) in each chapter. To associate water and baptism too closely makes baptism a higher priority than the Scriptures give it. Here, for instance, if our Lord Jesus Christ was speaking of two completely separate acts, two baptisms, it is odd that the rest of the discussion between our Lord Jesus Christ and Nicodemus never again refers to the subject but revolves entirely around the work of God’s Spirit. Still other traditions have taught that our Lord Jesus’ reference to water is not physical in either the sense of birth or baptism. The term water is simply another description of the Spirit – or the Spirit’s activity of cleansing and giving life (see John 7:37-39). In John 3:6 – Humans can produce only more human beings; this answers Nicodemus’s question in verse 4. Only God the Holy Spirit gives new life from heaven. At the same time God puts His Spirit into us, we are given a new regenerated human spirit. It is God’s Spirit, not our effort, that makes us children of God (John 1:12). Our Lord Jesus’ description corrects human hopes that we might somehow inherit goodness from parents or earn it by good behavior, church background, or correct associations. At some point we must be able to answer the question: Have I been born of the Spirit? In John 3:7 – Our Lord Jesus’ statement to Nicodemus that evening has been heralded to all the world ever since. Both Jew and Gentile have heard the divine mandate: You must be born again. Without the new birth, one cannot see or enter into the Kingdom of God. In those words, millions have heard our Lord Jesus Christ speaking directly to their hearts and our hearts. Behind our Lord Jesus’ challenge is His invitation to each of us –” You must be born again; allow me to do that for you.” Since he was born again on March 17, 1972, he started also understanding his other favorite Passage on Romans 12:2 NLT. “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.” When Elias offered his entire self to God, a change happened in his relation to the world. As one of Born-Again Christians, he believes we are called to a different lifestyle than what the world offers with its behavior and customs, which are usually selfish and often corrupting (Galatians 1:4; 1 Peter 1:14). He commented that Born-Again Christians are to live as citizens of a future world. There will be pressure to conform, to continue living according to the script written by the world, but Born-Again Christian believers are forbidden to give in to that pressure. But refusing to conform to this world’s values must go even deeper than the level of behavior and customs – it must go to the transforming of the way we think. In Elias testimonies as a Born-Again Christian believer, he emphasized that born-again is an experience and he experienced a complete transformation from the inside out. And the change must begin in the mind, where all thoughts and actions begin. Much of the work is done by God’s Spirit in us, and the tool most frequently used is God’s Word. As we memorize and meditate upon God’s Word, our way of thinking changes. Our minds become first informed, and then conformed to the pattern of God, the pattern for which we were originally designed. When we as Born-Again Christian believers have had our minds transformed and are becoming more like our Lord Jesus Christ, we will know what God wants and we will want to do it for it is good, pleasing to God, and perfect for us. It is from those gleanings that he was able to write this book.