Romans 8:35-39 NLT
“Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: For your sake we face death all day long; we are considered as sheep to be slaughtered.”
“No, in all these things we are more than conquerors through Him who loved us. For I am convinced that neither death nor life, neither Angels nor demons, neither the present nor the future, nor any powers, neither height , nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”
Let’s digest the scriptures above:
Romans 8:35 NLT The next questions help seal our assurance in God. Nothing can separate us from Christ’s love for us. Then Paul lists several situations we might think could come between God and us. Paul knew from experience that these could not separate believers from God—he had already experienced them (see 2 Corinthians 11:23-28). This means that the love of Christ doesn’t separate us from these experiences, but that even in the most devastating of these, the love of Christ is with us.
Let’s get it deeper:
2 Corinthians 11:23-28 NLT – In Verse 23, “Are they servants of Christ? I know I sound like a madman, but I have served Him far more! I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again”.
Although Paul had conceded to his opponents their Jewish heritage, he would not agree with them that they served Christ. To prove his point, Paul listed all the trials he suffered for Christ. Could his opponents, who boasted in achievements, accomplishments, and credentials, produce an even more extensive list of suffering and persecution endured for Christ’s name? Were they willing to follow Jesus’ way of the cross, His life of suffering? Were they willing to take up their crosses daily for Christ (Matthew 10:38)? Paul had suffered the hardship of imprisonment; including being whipped (Acts 16:22-24). He had faced death on a number of occasions (see Acts 14:19, when Paul was stoned by a crowd). Since this letter was written during Paul’s third missionary journey (Acts 18:23–21:17), his trials weren’t over. He would experience further difficulties and humiliations for the cause of Christ (see Acts 21:30-33; 22:24-30). Paul was sacrificing his life for the Gospel, something the false teachers would never do.
In Verse 24, “Five different times the Jewish leaders gave me thirty-nine lashes”.
According to the Jewish law, forty lashes was the maximum number the Jews could prescribe (Deuteronomy 25:3). The rabbis, however, would only allow thirty-nine, so that if the flogger miscounted he wouldn’t accidentally sin by administering more than forty. These beatings were carried out in the synagogues and were for either moral or religious offenses. The lashes were made of several straps of leather, sometimes with bone or metal tied to the ends to inflict more pain. In Paul’s case, the punishment would have been for preaching the Gospel, what Jews commonly considered blasphemy. He faced this five different times. None of these beatings are recorded in Acts, but the adamant opposition of the Jews to the Gospel message is recorded (Acts 13:45, 50; 14:2; 18:6, 12).
In Verse 25, “Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea”.
Only the Romans could administer beatings with rods. Yet Paul was beaten with rods at Philippi (Acts 16:22). Apparently, government officials had beaten him on two other occasions (these weren’t recorded in the book of Acts, however). At Lystra, Paul had survived being stoned (Acts 14:8-20). Sea travel was not as safe as it is today. Paul had been shipwrecked three times, and he would face another accident on his voyage to Rome (Acts 27). By this time, Paul had probably made at least eight or nine voyages; thus, given the danger of first-century sea travel, he could have certainly experienced that many disasters at sea. The fact that Paul survived twenty-four hours adrift at sea would have been considered miraculous in the first century, a sign of God’s hand on his life.
In Verse 26, “I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not”.
The sea did not present the only danger Paul faced on the many weary miles he had traveled as he took the Gospel all over the Mediterranean world. Robbers were a constant problem in the ancient world. In addition, Paul’s own people, the Jews, were trying to orchestrate his downfall. When Paul first visited Corinth, the Jews had dragged him before the governor of Achaia in order to stop him from preaching (Acts 18:12-17). The Gentiles also had opposed Paul in Philippi and in Ephesus (Acts 16:19-24; 19:23-31). Paul’s list of dangers climaxes in men who claim to be Christians but are not. His point is abundantly clear. Since he had bravely faced all sorts of dangers for Christ, he certainly would have enough courage to face those false teachers who were discrediting his authority and his name in Corinth. On past visits, Paul had not been as aggressive with those who opposed him (10:1). He was planning to confront his critics on his next visit (13:1-5).
In Verse 27, “I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm”.
In order to place his ministry beyond reproach, Paul had supported himself by working at a manual trade. Working two jobs had caused weariness, pain, and sleepless nights. Because of the low wages of itinerant laborers and the hardships of first-century travel, Paul was often hungry, thirsty, and cold. But Paul had endured all these hardships cheerfully to preach the Gospel, to tell men and women all over the Roman Empire that Jesus could save them from their sins.
In Verse 28, “Then, besides all this, I have the daily burden of my concern for all the churches”. Every day Paul thought about the spiritual health of the churches he had founded. There were so many pitfalls and traps into which a young congregation could fall. Persecution could force the church to compromise its theology; quarreling and inner strife could distract the church from its purpose; false teachers could deceive a church. Paul was concerned that the churches wouldn’t persevere in the faith. One indication of his burden was his dedication and persistence in praying for them.
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Published by Elias A Busuego Jr PhD DTM
Elias A. Busuego, Jr., PhD, DTM is self-described as “proud of the only two women in my life – my wife and my daughter (with her husband and one grandson & one granddaughter). I am also proud of my three sons: John and his family (two sons & 1 daughter); Christopher and his family (with his wife and one grandson & one daughter); and Elias Jr. IV and his family (with his wife and one son & one daughter), who are all serving in the U.S. military.” The author states that he read the Bible back-to-back, and learned the history behind it, but did not understand its deeper spiritual perspective until he experienced of being Born-Again, born in spirit.
Since he was Born-Again on March 17, 1972, he started understanding the Passage and/or Scripture on John 3:3-7 NLT.
These are most of his favorite verses. In John 3:3-7 NLT says, “3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again? "Jesus replied, “I assure you; no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You must be born again.’
In John 3:5 – This statement has perplexed and divided commentators for many centuries. Some traditions have taught that the water denotes physical birth (referring to the “water” of amniotic fluid or even semen) and Spirit to spiritual birth – in which case our Lord Jesus Christ would be saying that a person has to have two births: one physical and the second, spiritual. This view builds upon the preceding context when Nicodemus referred to physical birth. It also points to the parallel our Lord Jesus Christ makes in verse 6. According to this position, our Lord Jesus Christ would have been granting the Pharisee’s point in order to highlight the nature of the second birth as spiritual. Two strengths of this interpretation are that it avoids making the physical act of water baptism a necessity and that it avoids bringing almost a “third birth” idea into the discussion. If water doesn’t refer to natural birth, say its defenders, then our Lord Jesus Christ seems to be saying that a person must be born of their parents, born of water, and born of the Spirit.
Other traditions have taught that the water refers to baptism and the Spirit to spiritual regeneration – thus, our Lord Jesus Christ would have been saying that a person must both be baptized and receive the Spirit in order to enter the Kingdom of God. This view is at times influenced by the belief that the sacrament of baptism is itself a requirement for salvation.
A parallel view makes water refer to baptism but places the emphasis on teaching two steps of baptism; one by water, the other by the Spirit. For support, these views point to the larger context in John where John the Baptist and water baptism are mentioned just preceding the events in Cana and following this encounter with Nicodemus. They also rely on the tendency of previous generations of Christians to equate the mention of water with baptism. But in the first seven chapters of John, water appears in some way (naturally or symbolically) in each chapter. To associate water and baptism too closely makes baptism a higher priority than the Scriptures give it. Here, for instance, if our Lord Jesus Christ was speaking of two completely separate acts, two baptisms, it is odd that the rest of the discussion between our Lord Jesus Christ and Nicodemus never again refers to the subject but revolves entirely around the work of God’s Spirit.
Still other traditions have taught that our Lord Jesus’ reference to water is not physical in either the sense of birth or baptism. The term water is simply another description of the Spirit – or the Spirit’s activity of cleansing and giving life (see John 7:37-39).
In John 3:6 – Humans can produce only more human beings; this answers Nicodemus’s question in verse 4. Only God the Holy Spirit gives new life from heaven. At the same time God puts His Spirit into us, we are given a new regenerated human spirit. It is God’s Spirit, not our effort, that makes us children of God (John 1:12). Our Lord Jesus’ description corrects human hopes that we might somehow inherit goodness from parents or earn it by good behavior, church background, or correct associations. At some point we must be able to answer the question: Have I been born of the Spirit?
In John 3:7 – Our Lord Jesus’ statement to Nicodemus that evening has been heralded to all the world ever since. Both Jew and Gentile have heard the divine mandate: You must be born again. Without the new birth, one cannot see or enter into the Kingdom of God. In those words, millions have heard our Lord Jesus Christ speaking directly to their hearts and our hearts. Behind our Lord Jesus’ challenge is His invitation to each of us –” You must be born again; allow me to do that for you.”
Since he was born again on March 17, 1972, he started also understanding his other favorite Passage on Romans 12:2 NLT.
“Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.”
When Elias offered his entire self to God, a change happened in his relation to the world. As one of Born-Again Christians, he believes we are called to a different lifestyle than what the world offers with its behavior and customs, which are usually selfish and often corrupting (Galatians 1:4; 1 Peter 1:14).
He commented that Born-Again Christians are to live as citizens of a future world. There will be pressure to conform, to continue living according to the script written by the world, but Born-Again Christian believers are forbidden to give in to that pressure.
But refusing to conform to this world’s values must go even deeper than the level of behavior and customs – it must go to the transforming of the way we think.
In Elias testimonies as a Born-Again Christian believer, he emphasized that born-again is an experience and he experienced a complete transformation from the inside out. And the change must begin in the mind, where all thoughts and actions begin. Much of the work is done by God’s Spirit in us, and the tool most frequently used is God’s Word. As we memorize and meditate upon God’s Word, our way of thinking changes. Our minds become first informed, and then conformed to the pattern of God, the pattern for which we were originally designed. When we as Born-Again Christian believers have had our minds transformed and are becoming more like our Lord Jesus Christ, we will know what God wants and we will want to do it for it is good, pleasing to God, and perfect for us.
It is from those gleanings that he was able to write this book.
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